Characters Compared to Celebrities Essay Example for Free

Characters Compared to Celebrities Essay Tom Buchanan is the husband of Daisy Buchanan in The Great Gatsby novel by F. Scott Fitzgerald. Tom can be described as an extremely wealthy brute of a man. He is very athletic and successful. Tom is also very selfish, and he will do anything to get what he wants. In addition he has absolutely no shame in anything that he does and he thinks very highly of himself. Tom is very judgemental and often forces confrontation. These characteristics can be found in many spoiled and greedy celebrities, one of which is Donald Trump. Three qualities that we will examine between Tom and Donald will be greed, selfishness, and  I would think that Tom represents a Donald Trump figure. Toms fairly ostentatious state of being in the opening chapter is something akin to Trump. Additionally, Tom has no problem with the magnitude of me and the sense of his own superiority. Indeed, Trump is similar in that he has no shortage of faith in self. Where I think that their real connection lies in how they feel that their success allows them to parlay this into speaking with an air of authority on any subject. Tom has no basis or any idea to speak of the coloured people or the threatening of the White society. He holds no degrees of advanced study in this field nor does his theory even make logical sense. Yet, because he is wealthy and represents a sense of power, he is able to speak with absolute clarity, and presumes that others will take what he says as gospel, as if the law is being written as it is being said. Trump operates in much of the same manner. He believes that his insights on national topics are relevant because he is a success. He can publicly weigh out a run for the political office of President because of his success and his wealth. His ability to speak of issues such as 9/11 or Rosie ODonnell are only accepted, or entertained because of his wealth. In this manner, Tom and Trump are fairly similar.

Analysis of Virtual Reality Essay -- Virtual Reality Technology Comput

Analysis of Virtual Reality The term Virtual Reality (VR) is used by many different people with many meanings. There are some people to whom VR is a specific collection of technologies, that is a Head Mounted Display, Glove Input Device and Audio. Some other people stretch the term to include conventional books, movies or pure fantasy and imagination. However, for purposes of this research, we restrict VR to computer mediated systems. We would define Virtual Reality as a way for humans to visualize, manipulate and interact with computers and extremely complex data. The visualization part refers to the computer generating visual, auditory or other sensual outputs to the user of a world within the computer. This world may be a CAD model, a scientific simulation, or a view into a database. The user can interact with the world and directly manipulate objects within the world. Some worlds are animated by other processes, perhaps physical simulations, or simple animation scripts. Interaction with the virtual world, at least with near real time control of the viewpoint, is a critical test for a 'virtual reality'. Some people object to the term "Virtual Reality", saying it is an oxymoron. Other terms that have been used are Synthetic Environments, Cyberspace, Artificial Reality, Simulator Technology, etc. VR is the most common and sexiest. It has caught the attention of the media. Types of VR Systems A major distinction of VR systems is the mode with which they interface to the user. We would describe some of the common modes used in VR systems. Window on World Systems (WoW) Some systems use a conventional computer monitor to display the visual world. This sometimes called Desktop VR or a Window on a World (WoW). This concept traces its lineage back through the entire history of computer graphics. In 1965, Ivan Sutherland laid out a research program for computer graphics in a paper called "The Ultimate Display" that has driven the field for the past nearly thirty years. "One must look at a display screen," he said, "as a window through which one beholds a virtual world. The challenge to computer graphics is to make the picture in the window look real, sound real and the objects act real." Video Mapping A variation of the WoW approach merges a video input of the user's silhouette with a 2D-computer graphic. The user watches a monitor that... ...irplane that the inspector can navigate through via voice commands to mark a region of the airplane that is in need of service. Once identified, the application tags the area for transmission to the maintenance database and initiates the proper form for the inspector to fill out. The form is completed and then transmitted to the same maintenance database. When the inspector has identified all of the problems with a particular region, voice navigation is used to continue to other areas of the aircraft. The inspector is not required to take any information about the aircraft, previous defect records, clipboards, paper, etc. with them, everything required to perform the inspection is on-line and displayed in a manageable fashion in real time during the inspection. When the inspector completes the inspection, no further input is required. The inspector is not required to take notes and then pass them off to someone else to decipher and input to the system. The information is already in the maintenance database and ready for verification, planning, and scheduling. The timesaving realized from start to finish of that inspection is 30-50% depending on the inspector and the aircraft. Analysis of Virtual Reality Essay -- Virtual Reality Technology Comput Analysis of Virtual Reality The term Virtual Reality (VR) is used by many different people with many meanings. There are some people to whom VR is a specific collection of technologies, that is a Head Mounted Display, Glove Input Device and Audio. Some other people stretch the term to include conventional books, movies or pure fantasy and imagination. However, for purposes of this research, we restrict VR to computer mediated systems. We would define Virtual Reality as a way for humans to visualize, manipulate and interact with computers and extremely complex data. The visualization part refers to the computer generating visual, auditory or other sensual outputs to the user of a world within the computer. This world may be a CAD model, a scientific simulation, or a view into a database. The user can interact with the world and directly manipulate objects within the world. Some worlds are animated by other processes, perhaps physical simulations, or simple animation scripts. Interaction with the virtual world, at least with near real time control of the viewpoint, is a critical test for a 'virtual reality'. Some people object to the term "Virtual Reality", saying it is an oxymoron. Other terms that have been used are Synthetic Environments, Cyberspace, Artificial Reality, Simulator Technology, etc. VR is the most common and sexiest. It has caught the attention of the media. Types of VR Systems A major distinction of VR systems is the mode with which they interface to the user. We would describe some of the common modes used in VR systems. Window on World Systems (WoW) Some systems use a conventional computer monitor to display the visual world. This sometimes called Desktop VR or a Window on a World (WoW). This concept traces its lineage back through the entire history of computer graphics. In 1965, Ivan Sutherland laid out a research program for computer graphics in a paper called "The Ultimate Display" that has driven the field for the past nearly thirty years. "One must look at a display screen," he said, "as a window through which one beholds a virtual world. The challenge to computer graphics is to make the picture in the window look real, sound real and the objects act real." Video Mapping A variation of the WoW approach merges a video input of the user's silhouette with a 2D-computer graphic. The user watches a monitor that... ...irplane that the inspector can navigate through via voice commands to mark a region of the airplane that is in need of service. Once identified, the application tags the area for transmission to the maintenance database and initiates the proper form for the inspector to fill out. The form is completed and then transmitted to the same maintenance database. When the inspector has identified all of the problems with a particular region, voice navigation is used to continue to other areas of the aircraft. The inspector is not required to take any information about the aircraft, previous defect records, clipboards, paper, etc. with them, everything required to perform the inspection is on-line and displayed in a manageable fashion in real time during the inspection. When the inspector completes the inspection, no further input is required. The inspector is not required to take notes and then pass them off to someone else to decipher and input to the system. The information is already in the maintenance database and ready for verification, planning, and scheduling. The timesaving realized from start to finish of that inspection is 30-50% depending on the inspector and the aircraft.

Navajo’s Resistance on Education

There are many ways to define the word â€Å"resistance. † One way that the Standard College Dictionary defines it as: To strive against; the act of resistance; act counter to for the purpose of stopping, preventing, defeating, etc. That†s how the dictionary defines it. Personally, my definition of â€Å"resistance† is the act of being against someone†s orders, rules, or demands. The reason why we resist some of these orders, rules, or demands is because our belief, morals, and religion come into play. The way that we were brought up plays a big role in our ability of making our own decisions. If we were brought up one way, and someone tries to force us to become someone else, or to mold us into something else, we would not feel right. Due to the fact that we grew attached to many ideas, beliefs and religion. The only natural thing to do is to refuse to give in to the idea of change. It†s a basic and a natural instinct. That†s exactly what the Navajos carried out. The Navajos rejected the idea of being force to become â€Å"civilized,† even after being put into the Bosque Redondo Camp. The only thing to do now was to survive and by all means refuse to accept the idea of becoming â€Å"civilized. There were several activities that the Navajos executed while they remained at the camps which showed there resistance against the ideas of General Carleton of forcing them to become â€Å"civilized. † One of the activities that the Navajos resisted against was the idea of sending their children to school and get educated. To the Navajos it seemed like a good idea, but they had other things in mind. Such as: worrying how are they going to gather the next meal to feed their families? They were living in the worst conditions imaginable. No food, shelter, or extra spare of clothes. They were very venerable to the conditions they were put in. For those reasons many of them got sick and eventually past away. But they did consider the advantages of the education program. Most of them took advantage of the opportunities given. Thinking about survival, they took such training in Carpentry, leatherworking, and blacksmithing (Osburn, The Navajos at The Bosque Redondo: Cooperation, Resistance, and Initiative,† 159). These programs are very useful only when the resources are available. When realizing that the resources were not available, they changed their priorities. Education was the very last thing on their list. Their primary priority was to find a way to get food and survive. As the Osburn states, â€Å"Yet the Indians claimed they were not opposed to education; they were simply more absorbed with the immediate concern of daily survival and considered the benefits of education to be peripheral to more urgent matters, such as obtaining enough food to fend off starvation. Their attempt to procure money and extra ration coupons for sending their children to school demonstrates the Indians† shrewd survival strategy†(159). The Navajos used simple and obvious strategies just to stay alive. It†s very much like if your stranded in an island, away from civilization. Your first instinct is not to worry about your make-up or your clothes. The first thing you have to worry about is how are you going to survive. Which eventually leads you to sub categories as: food, shelter, clothes, etc. It†s easy to say, but it is hard to do. The Navajos had to undergo many obstacles. When they realized that they were not getting enough coupons for food, and forging them wasn†t enough, they had to take drastic measures. Many of the Navajo women had to do things that were against their religion and their morals. The very last resort had to be taken, which eventually brought shame to the Navajo tribe and families. Many of the woman thought that the only way to attain extra food was prostitution. Osburn states, â€Å"Another method of obtaining extra food was prostitution, which was not a standard practice under less stressful conditions. Navajo women were generally considered to be modest and decent before and after the Bosque Redondo years†¦ While the Navajo recognized the degradation of prostitution at Fort Sumner, they also indicated that the women were compelled to set aside their moral prescription because of poverty and hunger†(159). Anybody would set aside his or her morals just to stay alive. Even if it means to kill someone just to gather food. It†s like Darwin†s theory: Survival of the Fittest. The weak people die and the strong survive. It takes valor to do something drastic like this. That is why I respect them so much. It makes people think of just the things we are capable of achieving if we just put our morals aside for awhile, and think about survival when put in a aquared situation and are forced to take extreme measures. Another activity that the Navajos resisted was the idea of â€Å"barrack housing. † Forcing them to start a new life as â€Å"civilized† people and living in a civilized community, the Navajos rejected the idea of living somewhere else that wasn†t their homeland. As the article states,† Carleton had originally planned to house the Navajo in neatly ordered barracks similar to the type of housing found in Pueblo villages. The Navajos, however, found this scheme unacceptable because their traditional housing was widely dispersed. Furthermore, they rejected the idea notion of permanent homes because of their beliefs about departed souls†(160). Lots of people wouldn†t mind starting off fresh and living in a house that was given to them. The reason being because he or she have had bad experiences in their past home and life. They are ready for a change. However, it wasn†t like that for the Navajos. They were already customed to the surrounding in which they were living before the â€Å"white people† took them out of their homeland. It†s like they stated, † The custom of our tribe†¦ is never to enter a house where a person has died, but abandon it. † Assuming that the past owners of the houses were probably killed, they rejected Carlton†s plan. Not only because they believed it was bad luck to enter someone else†s† house, but also because they were being put in an environment that they have never been exposed to. People find themselves very venerable if they have no control of the surroundings in which they are being put into. Very much like a parakeet in a cage. For years, a parakeet depends on its owner to give him food. What if the cage†s door was left open and the parakeet escapes or was left to be free. How would it live in the wild, without having the necessary skills to survive? Knowing that there is a harsh world just outside that cage, the parakeet takes his or her chances. Most of them end up finding a way to survive; yet, many of them just die of hunger because they couldn†t gather food. It†s exactly the way that the Navajos felt. The Navajos have already been customed to the surroundings of their homeland and were not prepared when they were being put into camps or the houses that were provided for them. They had no control over the resources that were provided, if they were any. They harvested many crops, but no luck. It wasn†t enough for everyone. Very much like the parakeets, they starved and died. If they did live through starvation, many of them were exposed to disease, which eventually killed them little by little. Knowing that the Navajos were sick, they never took advantage of the clinics or medicine that was provided for them. The last activity that the Navajos refuse to accept was the idea of getting medical attention. The refusal of â€Å"Anglo medical treatment. † â€Å"†¦ For similar reasons the Navajos refused medical treatment and the post hospitals. The Indians explained that they shunned the hospital because â€Å"all that have reported there have died†(160). When the Navajos noticed that many Indians were dying, the realized that the â€Å"white† people had to do something with it. Perhaps they believed that they were being slaughtered and killed. Not only that, but the Navajos didn†t want to be exposed the â€Å"white† medicine. They had their own ways of curing their sickness. Very much like people nowadays. Many of them do not believe in modern medicine and have their own way of curing themselves. For the Navajos, the only way to cure themselves and to purify their body without any modern medicine was to perform a traditional dance called â€Å"Squaw Dance. † They had their own views on how they believed they got sick. â€Å"According to this ceremony some sicknesses are the result of the ghosts of aliens, either those whom a Navajo warrior has killed or those who died from other causes and with whom the Navajo may have had contact, sexual or otherwise. Touching the corpse or stepping on the grave of an â€Å"outsider† may also cause alien ghosts to torment a Navajo with sickness† (160). Behind every culture, there are many reasons why they perform or do different things to get themselves better instead of using modern medicine. For example, â€Å"In the Navajos world view, illness is an example of disharmony in the cosmic order that the performance of a religious ceremony can correct. During the ceremony, the Navajo invoke their Holy People to rectify the disturbance or order. If the ritual is correctly carried out, the deities are obligated to grant the mortals requests, for a principle of reciprocity governs the exchange. In this regard, Navajo oral tradition emphasizes the importance of healing ritual at the Bosque (160). Nowadays, everyone grew up with an idea on how to get rid of an illness without the use of medicine. For instance, if someone has a nosebleed how do you stop it? Many people believe that lying down is one way, others to pour water over your head and pinch your nose with a wet towel and remain standing. There†s not an exact way. Probably all of them work. It†s just that most of us have been custom to one of these methods, and will not use any other one. It†s just the way we were brought up. Likewise, the Navajos didn†t want to try nothing new. Their beliefs and morals don†t allow it. The only thing left to do is to pursue your values and principles. The Navajo†s struggle for survival depended not only on resistance by their part but also the strategies that they used to attain it. Their primary objective was to survive. They accomplished this by many â€Å"patterns,† but one of those patterns stands out the most. The idea of â€Å"resistance. † They resisted â€Å"formal education,† â€Å"barrack housing,† and â€Å"Anglo medical treatment. † By refusing these ideas, many of them had to perform such tasks that would bring shame, not only to them but to their families too, just to survive. Many women became prostitutes, while others Navajos forged coupons, raided the camps but also fleeing from them, and performed ceremonies for spiritual cleansing. All of these activities played a big role in trying to change the way the Navajos lived their lives. Forcing someone to change, or to mold them in something they are not, will result in confrontation. That is why the experiment at Bosque Redondo failed to work. Gen. Carlton forced the Navajos to become â€Å"civilized† against their will, and in return was confronted and his ideas were retaliated. It was the only way that the Navajos could prevent the â€Å"white† people from forcing them to change their lifestyle, morals, beliefs, and tradition. So in conclusion, the Navajos† actions can be considered â€Å"resistance,† due to the evidence provided.

How Memories Crowd Themselves Out Of The Public Sphere Of...

Yujia Jiang May 1, 2016 GSAH220 - Global Interactions and Identities Safoi Babana-Hampton Communal Forgetfulness: How Memories Crowd Themselves Out of the Public Sphere Introduction Human history is full of major events. Great tragedies, heroic victories, and unlikely achievements all remain long after they have occurred, alive in the memory of the public and immortalized in histories and songs. Over time, though, the importance of different memories changes, and some memories are effectively â€Å"crowded out† of the public sphere of remembrance. In particular, tragic events that were perpetrated by a culture tend to fade out of that culture’s consciousness to make way for more recent events. These events are not forgotten, but they are viewed through the lens of more recent events. The memories of different events build on each other when they share common themes, even when the events themselves are very different, which leads to a collective memory that is based on shared national or international history. Public Memory People tend to think of memories as a set of individual recollections of specific, chronological events. In reality, though, human memory is much more nuanced and complex than just the storage of data like might be stored on a computer hard drive. Memory is far more colored and far less accurate than simple data storage. One individual’s memory of an event may be entirely different than another individual’s memory of that same event because of differencesShow MoreRelatedVampire Diaries61771 Words   |  248 PagesJudith and Margaret and I were driving back from the airport, I had such a strange feeling. When we turned onto our street I suddenly thought, Mom and Dad are waiting for us at home. I bet theyll be on the front porch or in the living room looking out the window. They must have missed me so much. I know. That sounds totally crazy. But even when I saw the house and the empty front porch I still felt that way. I ran up the steps and I tried the doo r and knocked with the knocker. And when Aunt JudithRead MoreSda Manual Essay101191 Words   |  405 Pages................... Mode of Baptism ...................................................................... Ministers Thoroughly to Instruct Candidates Previous to Baptism ........................................................................... Public Examination .................................................................. Baptismal Covenant ................................................................. Baptismal Vow and Baptism ........................................................